I Have A Dream
Dr. Martin Luther King Jr.
When we allow freedom to ring-when we let it ring from every city and every hamlet, from every state and every city, we will be able to speed up that day when all of God’s children, black men and white men, Jews and Gentiles, Protestants and Catholics, will be able to join hands and sing in the words of the old Negro spiritual, “Free at last, Free at last, Great God a-mighty, We are free at last.
The expression of ideas as never been safe. Though we proudly espouse our freedom of speech, we likewise find its limits quickly. In some circumstances, speaking against popular beliefs and mores can get you ostracized. In other cases it can get you killed. The church is no exception. Through the centuries, many people have been martyred for their words, only to be canonized later.
In 1963, Dr. Martin Luther King Jr delivered a speech at the March on Washington that has become one of the greatest of recorded history. Entitled “I Have A Dream“, he rallied the people in the name of God to stand against racial injustice.
In Booked: Literature in the Soul of Me, Karen Swallow Prior says this:
The only other passage in all of English letters that gives me goose bumps to compete with this passage from Milton is Martin Luther King, Jr.’s “I Have a Dream” speech. Incidentally, the two works, in their most powerful moments, draw upon some of the very same scriptures.
How do we draw the line between allowing freedom of speech and defending against heresy?
2 Corinthians 3:17
Now the Lord is the Spirit, and where the Spirit of the Lord is, there is freedom.
Literature, Liturgy & The Arts
Dr. Martin Luther King Jr.
STRENGTH TO LOVE by Martin Luther King Jr.
John Milton and Areopagitica
(1608–74), poet and controversialist. The son of a scrivener, he was educated at St Paul’s School, London, and at Christ’s College, Cambridge (1625–32), where he won a high reputation for his scholarship and literary gifts; his famous Ode on the Morning of Christ’s Nativity (1629) belongs to this period. From 1632 to 1638 he lived on his father’s estate at Horton in Buckinghamshire. Having abandoned his original intention of taking orders because of the ‘tyranny’ that had invaded the Church under Abp. W. *Laud, he devoted himself entirely to scholarship and literature. Among his finest poems of this period are L’Allegro and Il Penseroso, which are sometimes taken as expressing the two sides of his nature, torn between the desire for pleasure and the love of meditation and silence. In ‘A Maske Presented at Ludlow Castle, 1634’ [Comus] (pr. 1637), he sings the praises of chastity in a dramatic poem. In 1637 he wrote the monody Lycidas on the death of a friend, containing a sharp satiric allusion to the clergy, one of his main themes in later years. Next year he travelled in Italy, and after his return moved to London, where he spent many years in political and religious controversy. In 1641 he joined the *Presbyterians and took part in the famous ‘*Smectymnuus’ affair, and about the same time wrote The Reason of Church Government Urged against Prelacy, a fierce attack on episcopacy in which he saw only an instrument of tyranny. In 1643 he married Mary Powell, a member of a strongly royalist family. She left him shortly afterwards, and he returned once more to the question of the reform of the divorce laws, writing The Doctrine and Discipline of Divorce (1643), in which he made a passionate appeal for the solubility of marriage on the grounds of incompatibility of character and declared the sanctity and sacramental character of marriage to be a clerical invention. The treatise, which roused a heated discussion, caused his break with the Presbyterians. Its publication without a licence from the censor led the case to be submitted to Parliament and drew from Milton his celebrated Areopagitica (1644) in defence of the freedom of the press.
Areopagitica: A Speech of Mr John Milton for the Liberty of Unlicenc’d Printing, to the Parliament of England, pamphlet by John Milton, published in 1644 to protest an order issued by Parliament the previous year requiring government approval and licensing of all published books. Four earlier pamphlets by the author concerning divorce had met with official disfavour and suppressive measures.
The title of the work derives from “Areopagus” (“Hill of Ares”), the name of the site from which the high court of Athens administered its jurisdiction and imposed a general censorship. In a prose style that draws heavily on Greek models, Milton argues that to mandate licensing is to follow the example of the detested papacy. He defends the free circulation of ideas as essential to moral and intellectual development. Furthermore, he asserts, to attempt to preclude falsehood is to underestimate the power of truth. While the immediate objective of the Areopagitica—repeal of licensing—was not obtained for another 50 years, the tract has earned a permanent place in the literature of human rights.
Encyclopædia Britannica, Encyclopedia Britannica (Chicago, IL: Encyclopædia Britannica, 2016).
Karen Swallow Prior
Karen Swallow Prior is Professor of English at Liberty University and an award-winning teacher. She is a contributing writer for The Atlantic.com and for Christianity Today, where she blogs frequently at Her.meneutics. Her writing has appeared in Relevant, Think Christian, and Salvo. She is a Research Fellow with the Ethics and Religious Liberty Commission of the Southern Baptist Convention, a member of INK: A Creative Collective, and a member of the Faith Advisory Council of the Humane Society of the United States.
Booked: Literature in the Soul of Me
Booked draws on classics like Great Expectations, delights such as Charlotte’s Web, the poetry of Hopkins and Donne, and more. This thoughtful, straight-up memoir will be pure pleasure for book-lovers, teachers, and anyone who has struggled to find a way to articulate the inexpressible through a love of story.