A Very Indocile Equestrian

Coleridge’s rooms at Jesus College Cambridge: “I became a proverb to the University for Idleness—the time, which I should have bestowed on the academic studies, I employed in dreaming out wild schemes of impossible extrication.”

Samuel Taylor Coleridge

23 February 1794

Sweet in the sight of God and celestial Spirits are the tears of Penitence—the pearls of heaven—the Wine of Angels! Such has been the language of Divines— but Divines have exaggerated.—Repentance may bestow that tranquillity, which will enable man to pursue a course of undeviating harmlessness, but it cannot restore to the mind that inward sense of Dignity, which is the Parent of every kindling Energy! I am not what I was:—Disgust—I feel, as if I had jaundiced all my Faculties.

Rick WilcoxGrace isn’t understood until forgiveness seems impossible. In today’s section of Mariner’s second chapter, Coleridge spirals circumstantially to a last resort of escape by anonymity. He goes home from college, significantly in debt, receives money from his family and then spends it before returning to school. He despaired of life to consideration of ending it and finally joins the army using an alias. Absent the grace of God; he could have been killed or lost to disease.

Malcolm Guite writes:

The feeling of disgust and self-loathing was one with which Coleridge would have to wrestle during key periods throughout his life. And even as he tells us here that disgust extinguishes the “kindling energies,” he was nevertheless able to give permanent and powerful expression to that disgust not only for himself but also for posterity in the telling lines in The Ancient Mariner: “And a thousand thousand slimy things / Lived on; and so did I.”

Interestingly, he goes on to say that the inward sense of dignity is “the Parent of every kindling energy.” In that phrase “every kindling energy” we see the first sparks of Coleridge in his mature brilliance, in his account of the mind as a meeting of reciprocal and circling energies, his sense of the intellect as itself an active and kindling light, not merely a blank and passive receptor to the outside senses. Perhaps the greatest characteristic of his mature poetry, particularly The Rime of the Ancient Mariner itself, is its “kindling energy”— kindling in the sense that it not only expresses the lights and energies that were already in Coleridge’s imagination, but also kindles to new flame and form the imaginations of each new generation of readers.

When did you first understand grace?

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John 1:1

In the beginning was the Word,
and the Word was with God,
and the Word was God.



Mariner Reading Schedule

The dates below are Mondays and we will read and discuss one chapter per week, Monday thru Friday.

Prelude: The Growth of a Poet’s Mind


04 The Kirk, the Hill, the Lighthouse Top
11 Jesus and the Dragoons
18 To Nether Stowey via Utopia
25 A Network of Friendships


02 A Visionary Landscape

Part II: The Mariner’s Tale

09 The Ship Was Cheered
16 Instead of the Cross, the Albatross
23 The Night-mare Life-in-Death
30 The Moving Moon


06 Nine Fathom Deep
13 The Two Voices
20 He Prayeth Best Who Loveth Best
27 Epilogue: The Morrow Morn



Malcolm Guite

Malcolm Guite is poet-priest and Chaplain of Girton College Cambridge, but he often travels round Great Britain, and to North America, to give lectures, concerts and poetry readings.  For more details of these and other engagements go to his Events Page. You can read more about him on this Interviews Page

He is the author of numerous books including

Parable and Paradox: Sonnets on the Sayings of Jesus and Other PoemsCanterbury Press 2016

Waiting on the Word; a poem a day for Advent, Christmas and Epiphany Canterbury Press 2015

The Singing Bowl Canterbury Press 2013

Sounding the Seasons Canterbury Press 2012

Faith Hope and Poetry  Ashgate  2010 and 2012.

What Do Christians Believe?  Granta 2006

Photo courtesy of Lancia Smith.