Know Thyself! A Conversation With Sir John Davies and Alfred Lord Tennyson

There lives more faith in honest doubt,
Believe me, than in half the creeds.

Alfred Lord Tennyson, from In Memoriam


The conclusion of March is said to be “like a lamb.”  April’s promise of spring flowers and new life makes optimism and faith a little easier.  This week we will look at faith a little closer and discover her sister “doubt.”  At first glance, they might seem like opposites, but in reality, they go hand in hand on the road to maturity.

In The Word in the Wilderness, Malcolm Guite sets the table for next week’s study:

Last week we walked with Dante, and I want to develop this sense of our ‘companioned journey’ this week by drawing alongside two other poets who may help us with our reflections on the way. In particular I want to share with you some gems from their longer poems which, precisely because they occur in the midst of long poems, are very rarely anthologized, but which have a great deal to offer us. The twin themes which I hope these poets will open for us are self-questioning on the one hand and self-knowledge on the other. Anyone who has taken a long pilgrimage, or even just a long walk, such as we are doing through Lent, will know that there comes a time when, as other concerns subside, the big questions arise: Who am I? How much do I really know myself? What can I really know about God? How can I trust that knowledge?

 

Romans 12:3–8

For by the grace given to me I say to everyone among you not to think of himself more highly than he ought to think, but to think with sober judgment, each according to the measure of faith that God has assigned. 4 For as in one body we have many members, and the members do not all have the same function, 5 so we, though many, are one body in Christ, and individually members one of another. 6 Having gifts that differ according to the grace given to us, let us use them: if prophecy, in proportion to our faith; 7 if service, in our serving; the one who teaches, in his teaching; 8 the one who exhorts, in his exhortation; the one who contributes, in generosity; the one who leads, with zeal; the one who does acts of mercy, with cheerfulness.

D I G  D E E P E R


Alfred LORD Tennyson

(1809–1892) The most popular English poet of the latter half of the nineteenth century, Tennyson was born in Somersby, Lincolnshire, the son of a country rector. He and his brother began to write verse and published a volume titled Poems by Two Brothers in 1827, the year Alfred left for Cambridge. He remained there until 1831, when financial need obligated him to return home, where he devoted himself to the craft of poetry. At Cambridge he developed a close friendship with Arthur Henry Hallam, who later became engaged to Tennyson’s sister. Hallam’s sudden death in Vienna at age twenty-two led to the publication of a long sequence of elegies by the poet in tribute to his friend. Finally completed and published in 1850, In Memoriam, is generally considered to be Tennyson’s finest work. Some parts of the poem have been made into hymns. Also in 1850 Tennyson was appointed Poet Laureate as successor to William Wordsworth.

His earlier poems—“Mariana,” “The Palace of Art,” “The Lotus Eaters,” “The Lady of Shalott,” “Ulysses,” and “Locksley Hall”—won for Tennyson wide acclaim. His poetry is always touched with the spirit of romanticism that early reminded critics of Keats. With the publication of In Memoriam Tennyson was secure, his income substantial, enabling him to buy a house in the country and to marry Emily Sellwood. Idylls of the King, a twelve-part narrative poem based on the Arthurian legends, occupied much of the latter part of Tennyson’s life. A good portion of Tennyson’s work is idealistic and morally high-minded. His religious convictions were expressed in terms of hope for an afterlife, but these hopes were rarely supported by strong doctrinal commitment. “Crossing the Bar,” his best known single poem, was written when the poet was eighty years old. Tennyson’s “Strong Son of God, Immortal Love” (1850) found its way into Christian hymnody when it was set to music by Leo Sowerby in 1941. He was buried in Westminster Abbey next to Robert Browning.

P.M. Bechtel, “Tennyson, Lord Alfred,” ed. J.D. Douglas and Philip W. Comfort, Who’s Who in Christian History (Wheaton, IL: Tyndale House, 1992), 664.

John Davies

(1569–1626). The Englishman John Davies distinguished himself as a poet and as a statesman. His famous work Orchestra, or a Poem of Dancing reveals a typically Elizabethan pleasure in the contemplation of the correspondence between the natural order and human activity.

Davies was born in April 1569 in Tisbury, Wiltshire, England. Educated at the University of Oxford, he was called to the bar in 1595. On the death of Queen Elizabeth I in 1603, Davies was one of the messengers who carried the news to James VI of Scotland, who succeeded Elizabeth as James I. James received him with great favor, sent him to Ireland as solicitor general, and conferred a knighthood on him. In 1606 Davies was made attorney general for Ireland. He took an active part in the Protestant settlement of Ulster, a province in the northeastern part of the island of Ireland, and wrote several tracts on Irish affairs. He entered the Irish Parliament and was elected speaker in 1613, and after he returned to England he sat in the English Parliament of 1621. He was appointed lord chief justice in 1626 but died later that year, on December 8, before taking office.

Much of Davies’ early poetry consisted of epigrams. Epigrammes and Elegies by J.D. and C.M. (1590?) contained both Davies’ work and posthumous works by Christopher Marlowe; it was one of the books the archbishop of Canterbury ordered burned in 1599. Orchestra (1596) is a poem in praise of dancing set against the background of Elizabethan cosmology and its theory of the harmony of the spheres. In Nosce teipsum (1599; Know Thyself), he gave a lucid account of his philosophy on the nature and immortality of the soul. In the same year he published Hymnes of Astraea in Acrosticke Verse, a series of poems in which the initials of the first lines form the words Elisabetha Regina in honor of Queen Elizabeth. A volume of his collected poems was published in 1622.

“Davies, John,” Compton’s Encyclopedia (Chicago, IL: Compton’s Encyclopedia, 2015).

Malcolm Guite

Malcolm Guite is poet-priest and Chaplain of Girton College Cambridge, but he often travels round Great Britain, and to North America, to give lectures, concerts and poetry readings.  For more details of these and other engagements go to his Events Page.

For every day from Shrove Tuesday to Easter Day, the bestselling poet Malcolm Guite chooses a favourite poem from across the Christian spiritual and English literary traditions and offers incisive seasonal reflections on it.

Lent is a time to reorient ourselves, clarify our minds, slow down, recover from distraction and focus on the values of God’s kingdom. Poetry, with its power to awaken the mind, is an ideal companion for such a time. This collection enables us to turn aside from everyday routine and experience moments of transfigured vision as we journey through the desert landscape of Lent and find refreshment along the way.Following each poem with a helpful prose reflection, Malcolm Guite has selected from classical and contemporary poets, from Dante, John Donne and George Herbert to Seamus Heaney, Rowan Williams and Gillian Clarke, and his own acclaimed poetry.

Art: distant echo

Josephine R. Unglaub

Unglaub is a German-based artist and photographer with a passion for surrealism. Her work can be found here: https://lemanshots.wordpress.com

 

 

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Rick Wilcox

Editor in Chief | Literary Life